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Month: January 2005

Priorities

This is very telling. Throughout the last week, everybody from schoolkids to major newspapers have been collecting money for the victims of the tsunami or at least publicizing where people should send it.

Except for one group. The Christian Right. This article by Bill Berkowitz from December 30th showed that none of the major Christian Right groups such as Focus on the Family or the Christian Coalition had mentioned anything on their web sites. I just checked all the links and as of January 3rd, 8:25 PST there is still nothing.

I know Republicans hate to have their Christmas vacations rudely interrupted by disasters of Biblical proportions, but you would think that at least the Christian Right organizations would have sent somebody in to put up a notice about the tragedy and organized some fund raising. Like President like followers, I guess.

Christian right’s compassion deficit

It took President Bush three days to ready himself to go before the television cameras and make a public statement about Sunday’s devastating earthquake and tsunami that struck southern Asia. Even though he was late, and much more money will be needed, the president pledged at least $35 million in aid to the victims of the disaster. But, as of December 30, some of the president’s major family-values constituents have yet to be heard from: It’s business as usual at the web sites of the American Family Association, the Family Research Council, the Christian Coalition, Focus on the Family, Concerned Women for America, and the Coral Ridge Ministries.

These powerful and well-funded political Christian fundamentalist organizations appear to be suffering from a compassion deficit. Organizations which are amazingly quick to organize to fight against same-sex marriage, a woman’s right to choose, and embryonic stem cell research are missing in action when it comes to responding to the disaster in southern Asia. None of their web sites are actively soliciting aid for the victims of the earthquake/tsunami.

In fact, there is no mention of the giant earthquake and tsunami that devastated southern Asia. There are no headlines about the dead, injured or the tremendous damage; there are no urgent appeals for donations; there are no phone numbers to call; there are no links to organizations collecting money and providing aid for the victims.

[…]

At the Reverend Donald Wildmon’s Mississippi-based American Family Association (AFA) web site, the preferred cause — and top story — concerns the upcoming battle over the president’s judicial appointees. The AFA hasn’t forgotten about gays and lesbians: Under the headline “P&G Chairman Gives Thousands to Promote Homosexual Agenda” the AFA claims that “A.G. Lafley, CEO of Procter & Gamble, recently gave $5,163 in P&G stock to help the homosexual community repeal a law in Cincinnati that prohibited giving special rights to homosexuals.”

[…]

Over at the Family Research Council’s web site, the powerful Washington, DC,-based family-values lobbying group is outraged that Christians are getting cheated out of Christmas, with two stories, “Is the Grinch Stealing Christmas?” and “Merry BAH HUMBUG-mas!” focusing on this. There are no alerts about the earthquake/tsunami.

At the Christian Coalition’s (CC) web site, the organization’s president, Roberta Combs, is busy thanking CC supporters for their “time and effort in getting millions of Christian Coalition voter guides (English & Spanish) distributed to your family, friends, churches, Christian bookstores and neighborhoods all across America.”

Family.org, the web site of Dr. James Dobson’s Colorado Springs, Colorado-based multi-media mega-ministry, Focus on the Family, is all over the map with its features: From messages to “remember Focus on the Family in your year-end giving,” to helpful hints on how to survive Christmas without “The Lord of the Rings,” to movie reviews of “Fat Albert” (thumbs up), “The Aviator (thumbs down), “Meet the Fockers” (a disappointed thumbs down), and “Lemony Snicket’s A Series of Unfortunate Events (a reluctant thumbs up). [They have put up a little blurb since then. They have their year end appeal to give to Focus on the Family on top of the page, however. There are priorities.]

First and foremost, Concerned Women for America (CWA) wants you to know “The Truth About Alfred Kinsey.” The twenty-five year-old organization, which bills itself as “the nation’s largest public policy women’s organization,” is also offering a “Special Christmas Feature” from Dr. Beverly LaHaye, founder of the organization, and Dr. Janice Crouse. But not a word on the earthquake/tsunami.

Coral Ridge Ministries (CRM), Dr. D. James Kennedy’s Fort Lauderdale, Florida-based operation, is also looking in other directions. At its web site there are advertisements for the CRM’s upcoming Reclaiming America For Christ Conference, which will be held in mid-February, and for several of Dr. Kennedy’s sermons.

[…]

Over at falwell.com, the Rev. Jerry Falwell is explaining “The True Meaning of Christmas,” recruiting for his new organization, The Moral Majority Coalition, and soliciting cruisers for a late July sojourn aboard the Queen Mary II.

Lecture us some more about morals, guys.

But whoever has the world’s goods, and beholds his brother in need and closes his heart against him, how does the love of God abide in him? (John 3:17)

Update: Americablog has more

Let’s Rumble

The DAOU REPORT says:

Coalition to stop torture organizing advertising and public relations push against Gonzales nomination (includes MoveOn, True Majority, others) – plans to hit CNN, New York Times this week…

I’ll bet Al From is just frothing at the mouth over this one. Why, the Republicans are going to say that the Democratic Party is soft on terrorism, oh my gawd! Peter Beinert will caution that we are giving up the moral high ground by failing to show that we are serious about fighting islamic fundamentalism. Oh heck!

But then, others might think that SOMEBODY SHOULD STAND UP FOR THE CONSTITUTION OF THE UNITED STATES OF AMERICA, goddamnit. Apparently that isn’t popular these days, but sometimes you just have to bite the bullet and do the right thing. This is the right thing.

Don’t get me wrong, though. Many in the Republican party (some of whom I’ve just spent a week listening to gloat and strut about their dominance) are going to immediately attack with everything they have. This goes to the racist base in which it is assumed to be a-ok to torture “those who do not look or sound like us.” There are more of them than you think. But they are uncomfortable with criticism and their reaction is to lash out viciously. (Quite a few of the wingnut “Year End” lists were quite adamant that Abu Ghraib was overblown by the liberal media.) They will get hysterical about the existential threat we face and talk about the constitution not being a suicide pact. They’ll paint us all as a bunch of wimps who can’t stand up to terrorism.

Fuck ’em.

We should fight back with righteous anger and authority. We needn’t be reasonable and argue like lawyers. Make them go on the record defending torture, over and over again if possible. This is the real values fight for the heart and soul of this country, not Janet Jackson’s nipple or “Under God” in the pledge of allegiance. If we let them blatently despoil the Bill of Rights without a furious battle then everything else we care about will go right down the drain with it. It is the source of it all.

Let them call us shrill. At least people will know that torture is a line beyond which we will not cross. Jesus, to think there isn’t a consensus on even that…

Beat Them With A Neutral Object

It appears that the sadistic megalomaniac James Dobson has decided that he’s going to throw his mighty moral weight around in politics and smite politicians who don’t toe the line:

James C. Dobson, the nation’s most influential evangelical leader, is threatening to put six potentially vulnerable Democratic senators “in the ‘bull’s-eye’ ” if they block conservative appointments to the Supreme Court.

In a letter his aides say is being sent to more than one million of his supporters, Dr. Dobson, the child psychologist and founder of the evangelical organization Focus on the Family, promises “a battle of enormous proportions from sea to shining sea” if President Bush fails to appoint “strict constructionist” jurists or if Democrats filibuster to block conservative nominees.

[…]

Dr. Dobson’s activities represent a new level of direct partisan engagement on his part. Unlike other conservative Christian leaders, Dr. Dobson owes his grass-roots following primarily to his partly clinical, partly biblical advice on matters like marriage and child-rearing. Before supporting Mr. Bush, he had never endorsed a presidential candidate.

This is a new level of partisan engagement? Geez, somebody buy the NY Times a Lexis subscription (or show them how to use Google at least.) Here’s a story from US News and World Report from 1998 written by Bush’s speechwriter Michael Gerson when he was a member of the liberal media:

On March 18, in the basement of the Capitol, 25 House Republicans met with psychologist James Dobson for some emotional venting. But this was not personal therapy; it concerned the fate of their party. Dobson, long on loyal radio listeners and short on patience, was threatening, in effect, to bring down the GOP unless it made conservative social issues, including abortion, a higher legislative priority. “If I go,” he has said, “I will do everything I can to take as many people with me as possible.”

[…]

Many Republicans are taking Dobson’s divorce threats very seriously. House Speaker Newt Gingrich has hosted several meetings with other House leaders to discuss Dobson’s specific demands, which include defunding Planned Parenthood, requiring parental consent for abortions, and eliminating the National Endowment for the Arts. House Majority Leader Dick Armey has asked subcommittee chairmen to explore how Dobson’s agenda could be advanced. But Dobson will not be easily appeased. Of the assurances he has been offered that his issues will be taken seriously, he says: “We’ve got to see the proof. . . . If they will not change, I will try to beat them this fall.”

Dr Dobson has been just a teensy weensy bit involved in partisan politics for a while now. And it seems that he has a habit of issuing threats. Now there’s a surprise.

It may be true that he has more clout that he used to because of the media’s greedy consumption of Ralph Reed’s disinformation campaign that evangelicals won the election for Bush with their concern for moral values. The SCLM might want to do a little bit of research on this freak before they annoint him as a political leader for our time, however. I wrote about Dobson’s proud (and profoundly pychotic) abuse of his weiner dog named Sigmund Freud earlier. He is just as twisted about the idea of spanking children:

Q:There is some controversy over whether a parent should spank with his or her hand or with some other object, such as a belt or paddle. What do you recommend?

A:I recommend a neutral object of some type. To those who disagree on this point, I’d encourage them to do what seems right. It is not a critical issue to me. The reason I suggest a switch or paddle is because the hand should be seen as an object of love — to hold, hug, pat, and caress. However, if you’re used to suddenly disciplining with the hand, your child may not know when she’s about to be swatted and can develop a pattern of flinching when you make an unexpected move. This is not a problem if you take the time to use a neutral object.

Q:On what part of the body would you administer a spanking?

A:It should be confined to the buttocks area, where permanent damage is very unlikely.

Q:It just seems barbaric to cause pain to a defenseless child. Tell me why you think it is healthy to spank him or her.

A:Corporal punishment, when used lovingly and properly, is beneficial to a child because it is in harmony with nature itself.

Consider the purpose of minor pain in a child’s life and how he learns from it. Suppose 2-year-old Peter pulls on a tablecloth and with it comes a vase of roses that cracks him between the eyes. From this pain, he learns that it is dangerous to pull on the tablecloth unless he knows what sits on it. When he touches a hot stove, he quickly learns that heat must be respected. The same lesson is learned when he pulls the doggy’s tail and promptly gets a neat row of teeth marks across the back of his hand, or when he climbs out of his high chair when Mom isn’t looking and discovers all about gravity.

During the childhood years, he typically accumulates minor bumps, bruises, scratches, and burns, each one teaching him about life’s boundaries. Do these experiences make him a violent person? No! The pain associated with these events teaches him to avoid making the same mistakes again. God created this mechanism as a valuable vehicle for instruction.

When a parent administers a reasonable spanking in response to willful disobedience, a similar nonverbal message is being given to the child…I recall my good friends Art and Ginger Shingler, who had four beautiful children whom I loved. One of them went through a testy period where he was just “asking for it.” The conflict came to a head in a restaurant, when the boy continued doing everything he could to be bratty. Finally, Art took him to the parking lot for an overdue spanking. A woman passerby observed the event and became irate. She chided the father for “abusing” his son and said she intended to call the police. With that, the child stopped crying and said to his father, “What’s wrong with that woman, Dad?” He understood the discipline even if his rescuer did not.

Q:How long do you think a child should be allowed to cry after being spanked? Is there a limit?

A:Yes, I believe there should be a limit. As long as the tears represent a genuine release of emotion, they should be permitted to fall. But crying quickly changes from inner sobbing to an expression of protest aimed at punishing the enemy. Real crying usually lasts two minutes or less but may continue for five. After that point, the child is merely complaining, and the change can be recognized in the tone and intensity of his voice. I would require him to stop the protest crying, usually by offering him a little more of whatever caused the original tears.

I don’t believe in hitting kids but I know that there are many decent people who do. However, I think that we can all agree that Dobson’s rationales for it are pretty horrifying. Use a “neutral” object so your kids won’t flinch when you raise your hand? Spank on the butt so you will be less like to cause permanent damage? Parental discipline is like falling out of your high chair and hitting your head? The kid who wonders what’s wrong with the woman who is complaining about his public beating is assumed to be “understanding the discipline?”

There are so many disturbing aspects to Dobson’s childrearing advice that I think Tipper ought to be agitating that his books carry a warning label. It’s not so much what he recommends that parents do, it’s his reasoning and his tone. All this “asking for it” and “offering him a little bit more of it.” The Biblical stuff is the least of it — it’s his sadistic phrasing that creeps me out. (See the story about the dog. Jayzuz.)

There are those who claim that Focus on the Family is something of a cult. Sounds right to me. And it’s no surprise that an arrogant cult leader is running in the highest circles of this government, is it? After all, half the Republican Party is owned by Sun Myung Moon.

And they call us weird…

Update: speaking of weird

Q:I’m curious about the scary “baby” Satan was carrying in one scene of The Passion of the Christ. What was Mel Gibson trying to say by using that disturbing imagery?

A: Many people are talking about the “ugly baby” in The Passion. As Jesus is being severely scourged, Satan passes through the crowd holding a demonic-looking “child” in his arms. What does it mean? Perhaps the best explanation comes from Mel Gibson himself. In a recent interview, Gibson said of the unsettling scene:

“…it’s evil distorting what’s good. What is more tender and beautiful than a mother and a child? So the Devil takes that and distorts it just a little bit. Instead of a normal mother and child you have an androgynous figure holding a 40-year-old ‘baby’ with hair on his back. It is weird, it is shocking, it’s almost too much–just like turning Jesus over to continue scourging him on his chest is shocking and almost too much, which is the exact moment when this appearance of the Devil and the baby takes place.”

For our part, we feel this scene captures, as do so many moments in this film, the intensity of the cosmic battle between God and Satan. It illustrates even beyond what we may have previously envisioned the eerie, warped and perverted nature of our enemy.

Hoo boy.

Letting It Slide

I hardly know what to say about these new revelations about Guantanamo. I wrote many posts about it last summer in the wake of the Abu Ghraib scandal and it was clear then that we were torturing with impunity. These FBI memos revealed by the ACLU add new details to what was already known and reveal that there was dissent within the government at least at the lower levels that was ignored.

The New York Times has found quite a few people willing to talk, off the record, about what went on down there. If we had a real government the congress would immediately call for hearings and offer immunity to anyone who could speak to these issues. But torture is so 2004, so there will be no further outcry, I’m sure.

The information from the various sources frequently matched, providing corroboration of the use of specific procedures, which included prolonged sleep deprivation and shackling prisoners in uncomfortable positions for many hours. One F.B.I. agent wrote his superiors that he saw such restraining techniques several times. In the most gruesome of the bureau memorandums, he recounted observing a detainee who had been shackled overnight in a hot cell, soiled himself and pulled out tufts of hair in misery.

Military officials who participated in the practices said in October that prisoners had been tormented by being chained to a low chair for hours with bright flashing lights in their eyes and audio tapes played loudly next to their ears, including songs by Lil’ Kim and Rage Against the Machine and rap performances by Eminem.

In a recent interview, another former official added new details, saying that many interrogators used a different audio tape on prisoners, a mix of babies crying and the television commercial for Meow Mix in which the jingle consists of repetition of the word “meow.”

The people who spoke about what they saw or whose duties made them aware of what was occurring said they had different reasons for granting interviews. Some said they objected to the methods, others said they objected to what they regarded as a chaotic and badly run system, while others offered no reason. They all declined to be identified by name, some saying they feared retaliation.

None of these recent stories get into one of the more important aspects of this story which is that a great many of those who were shipped off to Gitmo from Afghanistan in the early days of the war had no intelligence value whatsoever. This was because they were “bought” from the Northern Alliance for $5,000 based on a warlord’s word that they were Taliban or al Qaeda. Nobody knows how many of these people are or were being held down there, but it’s clear that there were many.

They did, apparently, capture at least one allegedly “high value” target whom they proceded to torture in various inventive ways, including forced enemas:

None of the approved techniques, however, covered some of what people have now said occurred. Mr. Kahtani was, for example, forcibly given an enema, officials said, which was used because it was uncomfortable and degrading.

Pentagon spokesmen said the procedure was medically necessary because Mr. Kahtani was dehydrated after an especially difficult interrogation session. Another official, told of the use of the enema, said, however, “I bet they said he was dehydrated,” adding that that was the justification whenever an enema was used as a coercive technique, as it had been on several detainees.

Then again, the boys might have just been blowing off some steam.

This month a majority of the Senate, including many Democrats, will undoubtedly confirm the architect of our torture policy for the highest law enforcement office in the land. They issued new “guidelines” just last week in which they rescinded the finding that torture must consist of pain akin to organ failure so everything’s fine now. It’s time to look to the future. And it’s very likely that we are going to eventually put a war criminal and a soiler of the Bill of Rights on the Supreme Court of the United States.

Left unaddressed in the new memo was the monarch’s limitless power in wartime:

The 17-page memo does not address two of the most controversial assertions in the first memo: that Bush, as commander in chief in wartime, had authority superseding anti-torture laws and that U.S. personnel had legal defenses against criminal liability in such cases.

Levin said those issues need not be considered because they “would be inconsistent with the president’s unequivocal directive that United States personnel not engage in torture.”

The president said he doesn’t condone torture and he meant it. He says what he is and he is what he says. One might make the leap, however, to infer that he does still believe that he has unnlimited power to shred the constitution into little pieces and flush it down the toilet at will when you read this:

Administration officials are preparing long-range plans for indefinitely imprisoning suspected terrorists whom they do not want to set free or turn over to courts in the United States or other countries, according to intelligence, defense and diplomatic officials.

The Pentagon and the CIA have asked the White House to decide on a more permanent approach for potentially lifetime detentions, including for hundreds of people now in military and CIA custody . The outcome of the review, which also involves the State Department, would also affect those expected to be captured in the course of future counterterrorism operations.

If this is true, you have to wonder why a garden variety murder suspect should be allowed due process either. Really, why should we have to let a gang member have a lawyer and access to the courts? Why should a rape suspect from last week be any different than an Afghan driver whom somebody claimed chauffered Osama bin Laden around in 1999? If the criteria is that we can’t take a chance that these people, “whom the government does not have enough evidence to charge in courts” might harm Americans in the future then isn’t our entire system of justice completely superfluous? And who exactly is supposed to stop the executive branch from deciding that very thing?

(Of course, my friend The Talking Dog would be the first to remind us that the Supreme Court has already pretty much held that this is legal under Padilla, so there’s no real surprise. The worst thing that would happen is that lawyers will run out of “erroneous” jurisdictions in which to file.)

It was always supposed to be that the checks and balances of the branches of government and the press would restrain such impulses and that the mob mentality would be balanced by thoughtful, learned citizens of good will who would raise the roof at such affrontery to democratic values. It’s not working. As long as the press believes that the Scott Peterson trial is more important to cover than these grievous assaults on the constitution then most of the country won’t care. And as long as the political opposition continues to validate them by voting to elevate war criminals to high office the entire nation will be implicated in the crime.

If fellows like Peter Beinert have their way, those of us not purged from the left will be forced to goosestep along in the name of fighting the most horrible scourge the world has ever known — since communism, anyway, lo those many (15) years ago. Joshua Zeitz points out in this week-end’s TNR that unrepentant hawkishness has rarely resulted in more liberalism at home. Indeed, it usually results in the opposite:

Beinart asserts that cold-war liberals found special strength for their civil rights program in the “linkage between freedom at home and freedom abroad,” a link that the Wallacites could never have drawn, given their tolerance of communism. Fighting the Soviets and advancing civil rights weren’t mutually exclusive, Beinart maintains; they were mutually reinforcing.

And perhaps they could have been. But in practice, the opposite was usually true: Having purged the Wallacites from their coalition, liberals lost their most strident advocates for racial justice. And more often that not, mainstream liberals urged civil rights activists to subordinate their interests to the more pressing need for national unity in the face of Soviet aggression. Far from neatly and conveniently reinforcing each other, the two great moral struggles of the time frequently seemed locked in a zero-sum game.

It will be even worse this time out because the left isn’t actually excusing islamic fundamentalism — indeed we are the last people to embrace an authoritarian theocratic worldview. The problem isn’t that the left is pacifist in the war on terror. It’s that it’s pacifist in the war on liberalism and that’s coming from both within and without.

The old saw about “the terrorists have won” is a cliche to be sure. But that doesn’t mean it’s not true. Bin Laden doesn’t have to invade with an army or even terrorize us further with bombings and terrorist attacks. His job is done. We are now fully engaged in destroying ourselves.

Too Many Brownies

Am I mistaken or is David Brooks saying that the best way to understand natural disasters is to believe that the victims deserved to die? Or is he saying that environmentalists deserve to die? Bush critics? It’s very hard to tell. But somebody must be paying for something or Bobo’s little world just doesn’t make any sense.

One thing we know for sure is that these deaths couldn’t have been the result of a random act of nature. Uh uh. That would be even more repugnant than the repugnance some feel for the idea that those who died deserved it. Perhaps Brooks would feel better if he read the ravings of Fred Phelps, who blames the Swedes.

It’s rarely interesting to read what someone wrote while they were stoned on totally righteous sinsemilla, but the NY Times pays big bucks for it anyway.

Nostalgia

This year is going to be the death of me if this ongoing orgy of self-righteous prattle about morals and culture on the left continues. It would seem that many believe that in order to win we need to adopt a new liberal synthesis of priggishness and hawkery. Why, if we work at it, it’s possible that the neocons will come back home. Oh Goody. Feel the Joementum for 2008.

In today’s LA Times, Jacob Heilbrun argues that the culture war has been ongoing for more than a century and endorses Daniel Bell’s thesis in The Cultural Contradictions of Capitalism

“…capitalism, which emerged in the 16th century with the rise of the great European banking houses, originally rested on the Protestant work ethic. It succeeded because it matched discipline with self-denial. But the acquisitive instinct fostered by capitalism would come to subvert the moral basis that initially allowed the system to flourish.

In the 20th century, Bell argued, it created and fulfilled desires the original capitalists never dreamed of. With artists and bohemians (always at war with the values of bourgeois society) leading the way, society jettisoned traditional boundaries and behaviors. Character was out; self-fulfillment was in.

Bell based his arguments on what he scorned as the hedonism of the 1960s, but the dynamic hasn’t changed. Today, you wind up with corporations eager to profit from supplying the worst gangsta rap or the most extreme pornography to consumers for whom nothing is sacred except their own desires.

“The modern hubris,” Bell wrote, “is the refusal to accept limits. The modern world proposes a destiny that is always beyond: beyond morality, beyond tragedy, beyond culture.”

Here’s one of those nasty bohemians who helped jettison those important traditional bounderies writing about his uplifting experiences with the protestant work ethic’s discipline and self-denial in the early part of the 20th century:

It was exhausting work, carried on, hour after hour, at top speed. Out on the broad verandas of the hotel, men and women, in coolwhite, sipped iced drinks and kept their circulation down. But in the laundry the air was sizzling. The huge stove roared red hotand white hot, while the irons, moving over the damp cloth, sent up clouds of steam. The heat of these irons was different from that used by housewives. An iron that stood the ordinary test of a wet finger was too cold for Joe and Martin, and such test was useless. They went wholly by holding the irons close to their cheeks, gauging the heat by some secret mental process that Martin admired but could not understand. When the fresh irons proved too hot, they hooked them on iron rods and dipped them into cold water. This again required a precise and subtle judgment. A fraction of a second too long in the water and the fine and silken edge of the proper heat was lost, and Martin found time to marvel at the accuracy he developed – an automatic accuracy, founded upon criteria that were machine-like and unerring.

But there was little time in which to marvel. All Martin’s consciousness was concentrated in the work. Ceaselessly active, head and hand, an intelligent machine, all that constituted him a man was devoted to furnishing that intelligence. There was no room in his brain for the universe and its mighty problems. All the broad and spacious corridors of his mind were closed and hermetically sealed. The echoing chamber of his soul was a narrow room, a conning tower, whence were directed his arm and shoulder muscles, his ten nimble fingers, and the swift-moving iron along its steaming path in broad, sweeping strokes, just so many strokes and no more, just so far with each stroke and not a fraction of an inch farther, rushing along interminable sleeves, sides, backs, and tails, and tossing the finished shirts, without rumpling, upon the receiving frame. And even as his hurrying soul tossed, it was reaching for another shirt. This went on, hour after hour, while outside all the world swooned under the overhead California sun. But there was no swooning in that superheated room. The cool guests on the verandas needed clean linen.

The sweat poured from Martin. He drank enormous quantities of water, but so great was the heat of the day and of his exertions, that the water sluiced through the interstices of his flesh and out at all his pores. Always, at sea, except at rare intervals, the work he performed had given him ample opportunity to commune with himself. The master of the ship had been lord of Martin’s time; but here the manager of the hotel was lord of Martin’s thoughts as well. He had no thoughts save for the nerve-racking, body- destroying toil. Outside of that it was impossible to think. He did not know that he loved Ruth. She did not even exist, for his driven soul had no time to remember her. It was only when he crawled to bed at night, or to breakfast in the morning, that she asserted herself to him in fleeting memories.

“This is hell, ain’t it?” Joe remarked once.

Martin nodded, but felt a rasp of irritation. The statement had been obvious and unnecessary. They did not talk while they worked. Conversation threw them out of their stride, as it did this time, compelling Martin to miss a stroke of his iron and to make two extra motions before he caught his stride again.

On Friday morning the washer ran. Twice a week they had to put through hotel linen, – the sheets, pillow-slips, spreads, table- cloths, and napkins. This finished, they buckled down to “fancy starch.” It was slow work, astidious and delicate, and Martin did not learn it so readily. Besides, he could not take chances.

Mistakes were disastrous.

“See that,” Joe said, holding up a filmy corset-cover that he could have crumpled from view in one hand. “Scorch that an’ it’s twenty dollars out of your wages.”

So Martin did not scorch that, and eased down on his muscular tension, though nervous tension rose higher than ever, and he listened sympathetically to the other’s blasphemies as he toiled and suffered over the beautiful things that women wear when they do not have to do their own laundrying. “Fancy starch” was Martin’s nightmare, and it was Joe’s, too. It was “fancy starch” that robbed them of their hard-won minutes. They toiled at it all day. At seven in the evening they broke off to run the hotel linen through the mangle. At ten o’clock, while the hotel guests slept, the two laundrymen sweated on at “fancy starch” till midnight, till one, till two. At half-past two they knocked off.

Saturday morning it was “fancy starch,” and odds and ends, and at three in the afternoon the week’s work was done.

“You ain’t a-goin’ to ride them seventy miles into Oakland on top of this?” Joe demanded, as they sat on the stairs and took a triumphant smoke.

“Got to,” was the answer.

“What are you goin’ for? – a girl?”

“No; to save two and a half on the railroad ticket. I want to renew some books at the library.”

“Why don’t you send ’em down an’ up by express? That’ll cost only a quarter each way.”

Martin considered it.

“An’ take a rest to-morrow,” the other urged. “You need it. I know I do. I’m plumb tuckered out.”

He looked it. Indomitable, never resting, fighting for seconds and minutes all week, circumventing delays and crushing down obstacles, a fount of resistless energy, a high-driven human motor, a demon for work, now that he had accomplished the week’s task he was in a state of collapse. He was worn and haggard, and his handsome face

drooped in lean exhaustion. He pulled his cigarette spiritlessly, and his voice was peculiarly dead and monotonous. All the snap and fire had gone out of him. His triumph seemed a sorry one.

“An’ next week we got to do it all over again,” he said sadly. “An’ what’s the good of it all, hey? Sometimes I wish I was a hobo. They don’t work, an’ they get their livin’. Gee! I wish I had a glass of beer; but I can’t get up the gumption to go down to the village an’ get it. You’ll stay over, an’ send your books dawn by express, or else you’re a damn fool.”

“But what can I do here all day Sunday?” Martin asked.

“Rest. You don’t know how tired you are. Why, I’m that tired Sunday I can’t even read the papers. I was sick once – typhoid. In the hospital two months an’ a half. Didn’t do a tap of work all that time. It was beautiful.”

“It was beautiful,” he repeated dreamily, a minute later.

Martin took a bath, after which he found that the head laundryman had disappeared. Most likely he had gone for a glass of beer Martin decided, but the half-mile walk down to the village to find out seemed a long journey to him. He lay on his bed with his shoes off, trying to make up his mind. He did not reach out for a book. He was too tired to feel sleepy, and he lay, scarcely thinking, in a semi-stupor of weariness, until it was time for supper. Joe did not appear for that function, and when Martin heard the gardener remark that most likely he was ripping the slats off the bar, Martin understood. He went to bed immediately afterward, and in the morning decided that he was greatly rested. Joe being still absent, Martin procured a Sunday paper and lay down in a shady nook under the trees. The morning passed, he knew not how. He did not sleep, nobody disturbed him, and he did not finish the paper. He came back to it in the afternoon, after dinner, and fell asleep over it.

So passed Sunday, and Monday morning he was hard at work, sorting clothes, while Joe, a towel bound tightly around his head, with groans and blasphemies, was running the washer and mixing soft-soap.

“I simply can’t help it,” he explained. “I got to drink when Saturday night comes around.”

Another week passed, a great battle that continued under the electric lights each night and that culminated on Saturday afternoon at three o’clock, when Joe tasted his moment of wilted triumph and then drifted down to the village to forget. Martin’s Sunday was the same as before. He slept in the shade of the trees, toiled aimlessly through the newspaper, and spent long hours lying on his back, doing nothing, thinking nothing. He was too dazed to think, though he was aware that he did not like himself. He was self-repelled, as though he had undergone some degradation or was intrinsically foul. All that was god-like in him was blotted out. The spur of ambition was blunted; he had no vitality with which to feel the prod of it. He was dead. His soul seemed dead. He was a beast, a work-beast. He saw no beauty in the sunshine sifting down through the green leaves, nor did the azure vault of the sky whisper as of old and hint of cosmic vastness and secrets trembling to disclosure. Life was intolerably dull and stupid, and its taste was bad in his mouth. A black screen was drawn across his mirror of inner vision, and fancy lay in a darkened sick-room where entered no ray of light. He envied Joe, down in the village, rampant, tearing the slats off the bar, his brain gnawing with maggots, exulting in maudlin ways over maudlin things,

fantastically and gloriously drunk and forgetful of Monday morning and the week of deadening toil to come.

A third week went by, and Martin loathed himself, and loathed life. He was oppressed by a sense of failure. There was reason for the editors refusing his stuff. He could see that clearly now, and laugh at himself and the dreams he had dreamed. Ruth returned his “Sea Lyrics” by mail. He read her letter apathetically. She did her best to say how much she liked them and that they were beautiful. But she could not lie, and she could not disguise the truth from herself. She knew they were failures, and he read her disapproval in every perfunctory and unenthusiastic line of her letter. And she was right. He was firmly convinced of it as he read the poems over. Beauty and wonder had departed from him, and as he read the poems he caught himself puzzling as to what he had had in mind when he wrote them. His audacities of phrase struck him as grotesque, his felicities of expression were monstrosities,

and everything was absurd, unreal, and impossible. He would have burned the “Sea Lyrics” on the spot, had his will been strong enough to set them aflame. There was the engine-room, but the exertion of carrying them to the furnace was not worth while. All his exertion was used in washing other persons’ clothes. He did not have any left for private affairs.

He resolved that when Sunday came he would pull himself together and answer Ruth’s letter. But Saturday afternoon, after work was finished and he had taken a bath, the desire to forget overpowered him. “I guess I’ll go down and see how Joe’s getting on,” was the way he put it to himself; and in the same moment he knew that he

lied. But he did not have the energy to consider the lie. If he had had the energy, he would have refused to consider the lie, because he wanted to forget. He started for the village slowly and casually, increasing his pace in spite of himself as he neared the saloon.

“I thought you was on the water-wagon,” was Joe’s greeting.

Martin did not deign to offer excuses, but called for whiskey, filling his own glass brimming before he passed the bottle.

“Don’t take all night about it,” he said roughly.

The other was dawdling with the bottle, and Martin refused to wait for him, tossing the glass off in a gulp and refilling it.

“Now, I can wait for you,” he said grimly; “but hurry up.”

Joe hurried, and they drank together.

“The work did it, eh?” Joe queried.

Martin refused to discuss the matter.

“It’s fair hell, I know,” the other went on, “but I kind of hate to see you come off the wagon, Mart. Well, here’s how!”

Martin drank on silently, biting out his orders and invitations and awing the barkeeper, an effeminate country youngster with watery blue eyes and hair parted in the middle.

“It’s something scandalous the way they work us poor devils,” Joe was remarking. “If I didn’t bowl up, I’d break loose an’ burn down the shebang. My bowlin’ up is all that saves ’em, I can tell you that.”

But Martin made no answer. A few more drinks, and in his brain he felt the maggots of intoxication beginning to crawl. Ah, it was living, the first breath of life he had breathed in three weeks. His dreams came back to him. Fancy came out of the darkened room and lured him on, a thing of flaming brightness. His mirror of vision was silver-clear, a flashing, dazzling palimpsest of imagery. Wonder and beauty walked with him, hand in hand, and all

power was his. He tried to tell it to Joe, but Joe had visions of his own, infallible schemes whereby he would escape the slavery of laundry-work and become himself the owner of a great steam laundry.

“I tell yeh, Mart, they won’t be no kids workin’ in my laundry -not on yer life. An’ they won’t be no workin’ a livin’ soul after six P.M. You hear me talk! They’ll be machinery enough an’ hands enough to do it all in decent workin’ hours, an’ Mart, s’help me, I’ll make yeh superintendent of the shebang – the whole of it, all of it. Now here’s the scheme. I get on the water-wagon an’ save my money for two years – save an’ then – ”

But Martin turned away, leaving him to tell it to the barkeeper, until that worthy was called away to furnish drinks to two farmers who, coming in, accepted Martin’s invitation. Martin dispensed royal largess, inviting everybody up, farm-hands, a stableman, and the gardener’s assistant from the hotel, the barkeeper, and the furtive hobo who slid in like a shadow and like a shadow hovered at the end of the bar.

Yeah. The good old days of the 19th century when happy workers respected the value of work and believed in character instead of self-fulfillment.

The reason that the protestant work ethic went “out of fashion” had a lot less to do with libertine artists than with the fact that most of the people who lived under it were virtual slaves. It was never a matter of character and self-discipline vs culture or righteousness. It was a matter of survival. Let’s not get confused about that.

We can inveigh against popular culture and try to contain it (and further empower those who want nothing more than to restrict all of our freedoms while doing it) but please, oh please, let’s not fool ourselves into believing that there was some virtue for the common man in working himself into an early grave. The nineteenth century culture was a depraved cesspool of unhumanity in many, many ways.

It is very dangerous to play with conservative nostaligia for times that never were. All it ever really adds up to is exploitation. Funny that. Inveigh against the culture all you want. But, be very careful who you cozy up to in the process. This kind of conservatism tends to have some very unpleasant consequences.

Waves Of Despair

I suppose that everyone has his or her particular nightmare. You know, the one where you wake up in a pool of icy sweat, breathing heavily, heart pounding like bass line of “I Wanna Be Sedated.” Mine is tidal waves. I have dreamed of tidal waves since I was a child.

This doesn’t make me fear the water or the beach — I live just blocks from the beach in a prime earthquake zone. It isn’t really about tidal waves. It’s a dream of being engulfed, drowned by something huge and unstoppable that is out of my control.

The real thing, of course, is a living nightmare for those who went through it and those who are dealing with the aftermath. It is, as president Clinton so prosaically (yet so perfectly) observed, “like a horror movie.” How else would this culture relate to such a huge and terrible thing except to relate it to the entertainment nightmares we have seen so many times, sitting in the dark, clutching our popcorn, scared and yet not really? I suspect that most of us saw 9/11 the same way. Except, of course, those who actually went through it. For the victims it isn’t a reality TV show or a shared “event” or even a nightmare. It is horribly, painfully, shockingly real.

As I sit here I have Capitol Gang on in the backround where flatulent hack Robert Novak is making lame excuses for Codpiece’s lazy, half hearted response by claiming that the criticism is part of a long standing desire of socialists to transfer wealth from the rich countries to the poor. This is not the first time he’s made that charge:

NOVAK: So, you think — you think it is the obligation — it’s very interesting. I always love — I always love to get this insight into your thinking.

You’re my congresswoman, and I’d really like to know what you’re thinking. Do you think that it is the obligation of the United States to take its wealth and transfer it to the Third World? Is that what you’re saying?

NORTON: I certainly think it’s the obligation of the United States to share its wealth with the Third World in a time of the most horrible disaster in memory. Yes, I do think so.

Of course, he isn’t alone in this thinking. On the very same show you had Jim Gilmore, erstwhile chairman of the RNC saying that the American taxpayers were already overburdened:

BEGALA: Now, Governor, let me raise an issue that I raised on this broadcast a week ago, before the disaster of America and our president, rather, our president welshing on America’s obligations to help the poor. This is a story that was in “The New York Times” last week. “With the budget deficit growing and President Bush promising to reduce spending, the administration has told representatives of several charities it was unable to honor some earlier promises. The cutbacks, estimated by some charities to add up to $100 million, come at a time when the number of hungry in the world is rising for the first time in years. As a result, Save Our Children, Catholic Relief Services and other charities have suspended or limited programs intended to help the poor feed themselves.”

Now, what would Jesus do? Would he welsh on $100 million?

(APPLAUSE)

GILMORE: You know…

BEGALA: What would he do, Governor?

GILMORE: Here’s my answer.

BEGALA: Would he lie to Christian groups like this?

GILMORE: A president has to look at entire big picture of the obligations that the United States has both domestically and foreign. We have education commitments. We have infrastructure commitments. We have humanitarian commitments around the world. Frankly, an awful lot is loaded on the taxpayer of the United States.

This was last Tuesday. The day that Bush emerged from the brush and announced that something serious had occurred — four days late. We’ve seen them loosen the pursestrings a bit since then. Apparently, it has been decided that the American taxpayer can afford to help out after all. But it’s an interesting insight into their black souls isn’t it?

I particularly like the contribution from the Ayn Rand institute, repository of wisdom for the rightwing bodice ripping set:

Every dollar the government hands out as foreign aid has to be extorted from an American taxpayer first. Year after year, for decades, the government has forced American taxpayers to provide foreign aid to every type of natural or man-made disaster on the face of the earth: from the Marshall Plan to reconstruct a war-ravaged Europe to the $15 billion recently promised to fight AIDS in Africa to the countless amounts spent to help the victims of earthquakes, fires and floods–from South America to Asia.

[…]

The reason politicians can get away with doling out money that they have no right to and that does not belong to them is that they have the morality of altruism on their side. According to altruism–the morality that most Americans accept and that politicians exploit for all it’s worth–those who have more have the moral obligation to help those who have less. This is why Americans–the wealthiest people on earth–are expected to sacrifice (voluntarily or by force) the wealth they have earned to provide for the needs of those who did not earn it. It is Americans’ acceptance of altruism that renders them morally impotent to protest against the confiscation and distribution of their wealth. It is past time to question–and to reject–such a vicious morality that demands that we sacrifice our values instead of holding on to them.

The favorite political philosophy of teenagers expressed by someone who writes like one. Still, you can see the threads of the impractical Randian selfishness in Novak and Gilmore’s words. These people really don’t give a shit. And they can’t quite cover their lack of basic human decency. It’s just too fundamental to who they are.

CNN (which by the way has seen a huge boost in ratings over Fox during the past week, proving once again that FOX is not a news channel, it’s a partisan political channel) has been on the disaster 24/7 letting the story unfold naturally with footage and stories and tales of heroism and horror. That our president was unable to grasp the significance of these pictures and these stories and feel empathy for the victims is bad enough. That he didn’t see the opportunity to mend some of the wounds he has created and allowed to fester is a failure of leadership so profound that I wonder if it may not define his presidency.

But then, he’s never been very swift off the mark in a crisis, has he? The Mahablog reminds us that he sat paralyzed reading about goats to second graders when informed that the United States was under attack. He then dithered about for hours flying all over the country while Dick Cheney issued orders to shoot down aircraft. There was also this:

The President of the United States made no comment on November 2, 2003, which was the bloodiest day so far for U.S. troops in Iraq. On that day, 16 U.S. soldiers died and 20 were wounded in a single helicopter attack. Three other soldiers died in Iraq that day in separate incidents.

President Bush was resting on his Texas ranch that day, a Sunday, enjoying a “down” day between campaign appearances on Saturday and Monday.

The White House staff was reluctant to involve the President in a “politically perilous fray,” an Associated Press story said. A White House spokesperson read a generic statement to the press about continuing attacks on Americans. The spokesperson declined to comment on the President’s personal reactions to the tragedy of that day.

It’s a pattern with him. He is slow to react. (Compare and contrast with the now universally despised John Kerry.) I wonder just when he would have come forward if Bill Clinton hadn’t been asked about it on a BBC radio show and answered like a normal human being, thereby forcing the Republicans’ right knees to jerk convulsively and hit them right between the eyes.

This disaster has made my tidal wave dreams more turbulent than they’ve ever been and it’s not because of the frightening images of the tsunami surge and the people running for their lives. It’s because we are ruled by people with no empathy, no competence and no limits. It’s because, more than ever, I feel engulfed by powerful forces over which I have no control.