Turning The Tables
by digby
Overture to Catholics:
I have no authority whatsoever to speak for my Church, nor would I presume to do so. But as an Episcopal priest, I call on my ecclesiastical superiors to make a special overture to Roman Catholics who are disgruntled by the pedophilia scandals in the Catholic Church; scandals that increasingly point to the complicity of the man in charge of the Vatican, Benedict XVI.
My reference here, of course, is to the declaration last fall by the very same Benedict seeking to lure conservative Anglicans and Episcopalians to the Roman Catholic Church. The Vatican sensed an opening, especially with those Episcopalians (and former Episcopalians) who were still fuming over the consecration of V. Gene Robinson, an openly gay man, as bishop of New Hampshire, the refusal of the Episcopal Church to foreswear same-sex marriages, and the ordination of gays and lesbians and even (still!) the ordination of women.
On October 20, 2009, the Vatican announced a special “Apostolic Constitution” that would welcome these restive Episcopalians and Anglicans into the Catholic Church, allowing them to bring with them some of the glorious liturgies and music of the Anglican tradition.
While I’ve seen no evidence of Anglicans and Episcopalians “swimming the Tiber” en masse (pardon the pun) to Rome, the Vatican’s overture struck me at the time as opportunistic, even cynical. Ignoring decades of ecumenical conversations—not to mention catching the archbishop of Canterbury, Rowan Williams, off guard—Benedict thought he could harvest disaffected Anglicans into the Roman Catholic Church by offering concessions on liturgy and music together with ironclad proscriptions against such “evils” as homosexuality and women priests.
Now, just five months later, the tables have turned. Every new edition of the New York Times, it seems, carries fresh disclosures about priestly pedophilia in Ireland, Germany, and (most appallingly) at a Catholic school for the deaf in Wisconsin. Sadly enough, priestly pedophilia is old news by now. What’s new, in the opening of court documents that the Vatican sought desperately to suppress, is that the Catholic hierarchy stubbornly refused to deal with these cases in a way that would protect children against further abuse by predatory priests. There’s plenty of blame to go around, it seems—mild slaps on the wrist and reassignment to other venues where the abuse continued. But the finger of blame and complicity points unmistakably to Benedict in his pre-papal responsibilities as Joseph Ratzinger while archbishop of Munich and, later, head of the Vatican’s Congregation for the Doctrine of the Faith.
So what do we learn from these developments over the past five months? Consider the evidence. I gather that the lesson from the Vatican is that homosexuality, even on the part of those in loving, committed relationships, is sin, must be exposed to the light of day for its shamefulness and must never be countenanced. It’s okay, however, to turn a blind eye to pedophile priests, to reassign them quietly to do harm elsewhere or simply to ignore the problem.
I’ll take my Episcopal Church, warts and all, any day.
Very understandable.
I’m sorry, but the Catholic Church hierarchy deserves this. They have behaved in an appalling manner, both in their arrogant assumption of moral superiority and their indifference for years to the suffering of the children in their priest’s care.
Meanwhile, Wild Bill Donohue loses his marbles for good:
Seldom have I seen such delirium over an innocent man, namely Pope Benedict XVI. Christopher Hitchens, the rabid atheist, wants to know why the European Union is allowing the pope to travel freely. Perhaps he wants the pope handcuffed at the Vatican and brought to the guillotine. Margery Eagan of the Boston Herald, another big fan of the Catholic Church, says, “The Pope should resign.” One looks in vain for a single sentence that implicates his guilt in anything. Then we have the Washington Post indicting priests by painting all of them as child abusers in a cartoon. There are many other examples of this kind of hysteria.
As indicated in our New York Times op-ed page ad today, the pope is innocent. Indeed, he is being framed. No one has any evidence that he even knew of the case of Father Lawrence Murphy. Indeed, his office didn’t find out until 1996 and then it did the right thing by summoning an investigation (it could have simply dropped an inquiry given that the statute of limitations had run out). No matter, the pope’s harshest critics are blaming him for not defrocking a man whom he may never have heard of, and in any event was entitled to a presumption of innocence. Or was he? There are not just a few who would deny civil liberties protections to priests.
It is a sad day when al-Qaeda suspects are afforded more rights than priests. That this kind of intellectual thuggery should emanate from those who fancy themselves tolerant and fair-minded makes the sham all the more despicable.
Lest you think that Old Bill is just protecting the Pope, get a load of this press release following revelation of the Irish abuse scandal:
Reuters is reporting that “Irish Priests Beat, Raped Children,” yet the report does not justify this wild and irresponsible claim. Four types of abuse are noted: physical, sexual, neglect and emotional. Physical abuse includes “being kicked”; neglect includes “inadequate heating”; and emotional abuse includes “lack of attachment and affection.” Not nice, to be sure, but hardly draconian, especially given the time line: fully 82 percent of the incidents took place before 1970. As the New York Times noted, “many of them [are] now more than 70 years old.” And quite frankly, corporal punishment was not exactly unknown in many homes during these times, and this is doubly true when dealing with miscreants.
Regarding sexual abuse, “kissing,” and “non-contact including voyeurism” (e.g., what it labels as “inappropriate sexual talk”) make the grade as constituting sexual abuse. Moreover, one-third of the cases involved “inappropriate fondling and contact.” None of this is defensible, but none of it qualifies as rape. Rape, on the other hand, constituted 12 percent of the cases. As for the charge that “Irish Priests” were responsible, some of the abuse was carried out by lay persons, much of it was done by Brothers, and about 12 percent of the abusers were priests (most of whom were not rapists).
The Irish report suffers from conflating minor instances of abuse with serious ones, thus demeaning the latter. When most people hear of the term abuse, they do not think about being slapped, being chilly, being ignored or, for that matter, having someone stare at you in the shower. They think about rape.
I guess those priests were just blowing off a little steam. Getting a little “emotional release.”
For a real treat, listen to this interview with Donohue on the subject.
I don’t know what you can say about people like this, but defending violence and sadism does seem to be part of the pattern, doesn’t it?
Here’s Dononue’s ad(pdf) in the NY Times today.
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