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Kevin says something today that I think is odd:

It’s one thing to stretch logic enough to conclude that a fertilized piece of DNA in the womb is a human life that deserves the full protection of the law, but it’s quite another to conclude that a fertilized piece of DNA in a petri dish is a human life that deserves the full protection of the law. Especially when the petri dish version might hold the key to curing grandpa’s Parkinson’s.

I actually think the opposite is true. If one concludes that these scraps of DNA have the rights of personhood depending on where they are located, I would think that logic would force you to choose the one that doesn’t conflict directly with the fully formed human being it’s living within — the woman. The controversy about abortion can be distilled to a conflict between what is, at the DNA scrap stage anyway, a “life” that is quite literally attached to and part of another life. If people want to decide that DNA scraps in petri dishes are full citizens with the right to vote and own condos in Miami, it’s stupid, but far more logical than it is when you tell a woman that the scrap of DNA inside of her body has the same equal rights under the law as she does.

Personally, I see scraps of DNA in petri dishes and wombs simply as scraps of DNA which do not hold human rights at all. I’m all for curing grandpa’s Parkinsons with the hundreds of thousands of discarded embryos from in vitro fertilization. That seems like common sense to me — maybe even God’s plan. But if we are going to go around bestowing human rights on DNA I think fully formed human beings should have at least a slightly superior claim to those rights than the microscopic scrap of DNA inside her body.

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