Moderate Roadblocks
by digby
Patrick Nielsen Hayden intelligently discusses what “moderation” really means in this interesting post:
There’s no inherent virtue in political “moderation.” The “moderates” weren’t the ones who were right about whether we should have marched into Iraq; it was the so-called extremist peaceniks who had it right from the start. The “moderates” aren’t the ones who are right about the priority we should be giving to the threat of global climate change; again, the people who are correct on this issue are labelled as “extremists.” And contrary to Jon Stewart’s foolish assertion, while it may be “moderate” to reject charges that the Bush Administration committed war crimes, it’s also wrong. Because in fact they committed war crimes. (Nor are the current administration’s hands much cleaner on this score, and those who point this out continue to be marginalized.)
In that spirit, I’ve been meaning to link to this famous complaint about those who always urge against political passion and direct engagement. Here’s a most relevant passage, although the whole thing is worth reading every once in a while:
I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with allits ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.
In your statement you assert that our actions, even though peaceful, must be condemned because they precipitate violence. But is this a logical assertion? Isn’t this like condemning a robbed man because his possession of money precipitated the evil act of robbery? Isn’t this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock? Isn’t this like condemning Jesus because his unique God-consciousness and never-ceasing devotion to God’s will precipitated the evil act of crucifixion? We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence. Society must protect the robbed and punish the robber.
Reactionaries always have violent, repressive impulses. In America it waxes and wanes in its intensity. But those who try to confront it are always mistrusted by the moderates who choose to believe that they are being hysterical (or may provoke more violence) simply by pointing it out or unmasking the reality. It was only 40 odd years ago that Martin Luther King wrote that letter in an atmosphere of terrible violence. It’s a mistake to think it can’t happen again.
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