Death tax on democracy
by digby
This op-ed by Michael Tomasky in the New York Times about the problem obscene concentration of wealth presents for democracy is important:
There is, or should be, a democratic element to capitalism — and an economic element to how we define democracy.
After all, oligarchy does have an economic element to it; in fact, it is explicitly economic. Oligarchy is the rule of the few, and these few have been understood since Aristotle’s time to be men of wealth, property, nobility, what have you.
But somehow, as the definition of democracy has been handed down to us over the years, the word has come to mean the existence and exercise of a few basic rights and principles. The people — the “demos” — are imbued with no particular economic characteristic. This is wrong. Our definition of democracy needs to change.
Democracy can’t flourish in a context of grotesque concentration of wealth. This idea is neither new nor radical nor alien. It is old, mainstream and as American as Thomas Jefferson.
I invoke Jefferson for a reason. Everyone knows how he was occupying his time in the summer of 1776; he was writing the Declaration of Independence. But what was he up to that fall? He was a member of the Virginia House of Delegates, and he was taking the lead in writing and sponsoring legislation to abolish the commonwealth’s laws upholding “entail” (which kept large estates within families across generations) and primogeniture.
Mere coincidence that he moved so quickly from writing the founding document of democracy to writing a bill abolishing inheritance laws brought over from England? Hardly. He believed, as the founders did generally, that excess inherited wealth was fundamentally incompatible with democracy.
They were most concerned with inherited wealth, as was the Scottish economist Adam Smith, whom conservatives invoke constantly today but who would in fact be appalled by the propagandistic phrase “death tax” — in their time, inherited wealth was the oppressive economic problem.
But their economic concerns weren’t limited to that. They saw clearly the link between democratic health and general economic prosperity. Here is John Adams, not exactly Jefferson’s best friend: All elements of society, he once wrote, must “cooperate in this one democratical principle, that the end of all government is the happiness of the People: and in this other, that the greatest happiness of the greatest Number is the point to be obtained.” “Happiness” to the founders meant economic well-being, and note that Adams called it “democratical.”
So, yes, democracy and the kind of economic inequality we’ve seen in this country in recent decades don’t mix. Some will rejoin that many nations even more unequal than ours are still democracies — South Africa, Brazil, India. But are those the models to which the United States of America should aspire?
A number of scholars have made these arguments in recent years, notably Ganesh Sitaraman in his book “The Crisis of the Middle-Class Constitution.” All that work has been vitally important. But now that some politicians are saying it, we can finally have the broad national conversation we’ve desperately needed for years.
Bernie Sanders has proposed an inheritance tax that the founders would love, and Elizabeth Warren has proposed a wealth tax of which they’d surely approve. But you don’t have to be a supporter of either of those candidates or their plans to get behind the general idea that great concentration of wealth is undemocratic.
Policies built around this idea will not turn America into the Soviet Union or, in the au courant formulation, Venezuela. They will make it the nation the founders intended.
I’ve often wondered why Democrats don’t evoke the revolutionary opposition to patrimony and inheritance as part of a retort to the right’s constant evocation of the revolution for their own ends. The experience of European aristocracy had taught all the American Enlightenment thinkers about the dangers of such a system and it was a major factor in their thinking about how to organize the new country. The times still dictated a system that privileged white men, of course, and all the horrors of slavery and native American genocide. It goes without saying that the ideals of America were hardly met by the founders.
But at least the foundation for evolution on this issue of class and economic inequality was laid in the very beginning. We used to think it was important that we didn’t have kings and nobles. We should remind ourselves of that. If ideas matter, and they do, this was one of the important ones.
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