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They live among us

With all the excitement over the new book in which the Chairman of the Joint Chiefs compared Donald Trump to Hitler (among other things) I think this paragraph in the NY Times review of Michael Wolffe’s new book makes a very astute observation and asks the most serious question we have to ask about all of that:

One obvious question all this raises is: If Trump was so unrelievedly awful, not to mention dangerous, why were Wolff’s sources working for him? “In insider political circles,” Wolff writes, “almost all politicians are seen as difficult and even damaged people, necessarily tolerated in some civics class inversion because they were elected.” Over time the realization dawned that Trump was in a specially appalling category. After that, “You took it and put up with it and tried to make the best of it, not in spite of everything, but because this was what you did; this was the job you had.” Or you thought you could help by “keeping it from being so much worse than it otherwise might be.” Or you persuaded yourself that you were serving a larger cause, as in the case of Marc Short: “He detested the president but saw a tight-lipped tolerance, however painful, as the way to use Trump’s popularity to realize the conservative grail of remaking the federal courts and the federal bureaucracy.”

More than all this, though, the quality of Trump’s that best explains what happened is that he commands a vast, enthusiastically loyal following that may represent as much as a quarter of the voting public, or even more, and a majority of the people who vote in Republican primaries. Nobody holding an appointed position has this, and very few elected officials do either. Wolff says the people around Trump believed he had “magical properties,” based on “a genius sense of how to satisfy the audience.” Everyone knew from firsthand observation how incompetent a chief executive he was: “Beyond his immediate desires and pronouncements, there was no ability — or structure, or chain of command, or procedures, or expertise, or actual person to call — to make anything happen.” Therefore they assumed that his postelection lunacy would have no consequences, and that it was safe to avoid any public argument with the president that might arouse the Republican base. Essentially the only nefarious misdeed he was capable of pulling off was the one he did pull off, not entirely wittingly: the power to incite a violent, democracy-subverting mob of his devotees.

Trump’s election, his term in office and the manner of his departure have reawakened a dormant debate about the essential health of the American political system. Are there too many barriers in the way of voting? Is the public misinformed? Do billionaires and other elites control the system? Do the Electoral College and the way congressional representation is apportioned overempower underpopulated rural areas?

Wolff raises a more fundamental and frightening possibility: that the lesson of Trump is that in a democratic society, a malign and dangerous “crazy person,” especially one with a deep instinctive understanding of public opinion and the media, can become genuinely popular. Millions of Americans love Trump. As Wolff points out, after Jan. 6, his standing in the polls went up.

I think we already know this, don’t we? It’s really not about Trump at all. It’s about the people who worship him, isn’t it?

That frightens me much more than Donald Trump.

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