It’s as bad as you imagine
I’ll let David Von Drehle tell you about it:
[T]he new manifesto — titled “National Conservatism: A Statement of Principles” —[is] a rather slapdash document published by the Edmund Burke Foundation, a policy shop that borrows the name, though not the temperament, of the 18th-century father of conservatism.
The statement glorifies a particular concept of nationhood. Nations are not, according to its authors, a form of political organization with strengths and limitations, successful in some places and dysfunctional in others. Nations are “the only genuine alternative to universalist ideologies now seeking to impose a homogenizing, locality-destroying imperium over the entire globe.”
If nations are to save us from the imperium, one would expect them to operate differently from the nations of today. But read a little deeper into the statement and you discover that nothing really new is proposed on the international front. The statement makes clear that not all nations are “capable of self-government.” And it allows “capable” nations to make trade treaties and defensive alliances.
So what are the allied nations to do about failing states? The statement suggests that the great problem of the world is that well-functioning nations have insufficient sovereignty. But the real trouble arises from malfunctioning nations — those that implode (by collapsing within) or explode (by expanding aggressively).
Self-governing nations, acting in defensive alliances to advance their own interests, will naturally seek to minimize the risks of implosion and explosion. Which is exactly the thought process that NATO and its allies have followed through the more than 70-year reign of the internationalists.
“National Conservatism,” as defined by the statement, doesn’t call for much change in facing the rather conspiratorial-sounding imperium. Rather, after the throat-clearing about globalism, the statement turns to its real concerns: the internal operation of nations.
“Where a Christian majority exists, public life should be rooted in Christianity and its moral vision, which should be honored by the state and other institutions both public and private,” the authors declare. In regions of a nation where the moral vision is corrupted by “immorality … national government must intervene energetically to restore order.”
Policies around family, immigration, race and education will be analyzed through this same prism — the national interest as defined by “Christianity and its moral vision.” Deviations (presumably “immoral”) will no doubt be corrected by that same energetic national government.
It is tempting to point out that this supposedly new statement — with its faceless conspiracy of the globalist imperium, its exaltation of a cultural coherence that never existed, and its casual licensing of government power to enforce conformity — has an awful lot in common with fascism.
But it is perhaps more useful to note that self-named National Conservatives are building their house on sand, as the Bible might put it. There are as many views of the Christian mission on Earth as there are readings of the U.S. Constitution. The idea that a more overtly Christian nation would be a more harmonious nation — or even a more peaceful nation — has zero support from the bloody and contentious history of the past 2,000 years.
Tolerance, open-mindedness and compromise, on the other hand, have an impressive track record on those too-rare occasions when people give them a chance.
I think America has tried from time to time and the Bill of Rights has given us a pretty good road map when we decided to use it responsibly. We haven’t gone full-bore offical fascism yet but it looks like there are a lot of people out there eager to give it a try.
To the extent there is any kind of intellectual movement behind what we’re seeing on the American right today, I’m afraid this is it.