What could go wrong
by digby
So, some armed yahoos stood outside a mosque, wearing bandanas over their faces, looking for trouble. They didn’t get it. But they made their point:
About a dozen protesters — most carrying long guns, some masked and one with his mother — lined up outside an Irving mosque on Saturday. They had come from as far away as Hunt County to the green-domed complex. To “Stop the Islamization of America,” as the mother’s hand-drawn sign urged.
A pickup tooted on its way down Esters Road, not the first or last driver to endorse the message. Right behind the truck, a sedan pulled out of the Islamic Center of Irving lot, where afternoon prayers had just finished, and blasted Arabic music as it passed.
Two men on the sidewalk mocked the song, distorting foreign lyrics into gibberish as the car sped away. Then they huddled in the cold around their cigarettes, guns and flags, waiting for another passer-by to pay attention. It was a strange protest, held at a strange time in a suburb strangely relevant to America’s brand of anti-Islamic politics.
“We tried to talk to the mosque before we did this, but they wouldn’t return our messages,” said David Wright, dressed in black all the way from his backwards baseball cap to the barrel of his tactical shotgun. “So here we are.”
Wright said he organized the rally in the wake of an Islamic terrorist group’s massacre of Parisian civilians this month. Like millions of Americans, he wants to block Syrian refugees from U.S. shores, lest they replicate the attack here.
But like a fraction of those millions, he was convinced that Irving’s mosque had established the country’s first Islamic court earlier in the year—a false rumor that started online but grew in popularity after Mayor Beth Van Duyne made it the focus of speeches to Tea Party groups.
“They shut the illegal court down,” Wright said, incorrectly. “And then, they threatened to kill the mayor.”
Thus, the guns. A protester with a bandana over his face showed off his AR-15 to traffic. A 20-year-old who wants to join the Army and ban Islam in the United States carried a Remington hunting rifle while his mother held the sign.
“They’re mostly for self-defense or protection,” Wright said, eyeing his 12-gauge. “But I’m not going to lie. We do want to show force. … It would be ridiculous to protest Islam without defending ourselves.”
That sounded a bit ridiculous to David Palmer, a City Council member who wandered down to the protest in sweatpants after a concerned mosque member told him about it.
“Does it look like there’s any threat here? Nobody’s even close to them,” Palmer said, standing in a parking lot where police cars nearly outnumbered the four or five mosque members who watched the spectacle.
“My initial impression was they were using them for intimidation,” Palmer said. “I doubt that they’d be happy if some of the Muslim churchgoers here showed up at their Christian church, their Baptist church, their Methodist church tomorrow morning with rifles slung over their shoulders.”
Palmer said the police chief personally warned mosque leaders about the rally. They in turn urged their worshippers to steer clear of the group, which calls itself the Bureau of American Islamic Relations and had recycled some of the signs it took to a Richardson mosque last month, on a national day of protest against Islam.
The worshippers largely took that advice, ignoring the protest until it broke up after a couple hours. The Muslims in the tiny audience declined to share their opinion — instead offering praise for freedom of speech and variations on “no comment.”
But back on the sidewalk, a man who wore a name tag that read “Big Daddy Infidel” and was afraid to give his full name worried about the day he would be forced to use his hunting rifle to take a human life.
“You know, I hope 10 years from now, we just stood out here and froze to say what we wanted to say, and nothing ever came of it on either side,” he said quietly. “I hope the supplies I have in my house, the food and the water and medical supplies, I have to use up in my retirement years.”
But, he concluded, “This stuff is among us. People are blind if they don’t think it is.”
Yes, dangerous “stuff is among us”. And it’s carrying weapons outside places where people worship.
I wrote this piece a while back about what the gin proliferation zealots are really doing when they use their guns to make political points: