An excerpt of a Raw Story exclusive from neuroscientist Seth D Northolm:
I was dying…It was just a matter of time. Lying behind the wheel of the airplane, bleeding out of the right side of my devastated body, I waited for the rapid shooting to stop.
—Former Representative Jackie Speier in her memoir Undaunted: Surviving Jonestown, Summoning Courage, and Fighting Back recounting her experience after being shot five times during an ambush during her fact-finding visit to Jonestown, Guyana where Jim Jones and his cult, Peoples Temple, had built a compound.
It, combined with everything else that was going on, made it difficult to breathe…Being crushed by the shield and the people behind it … leaving me defenseless, injured.
—Metropolitan police officer, Daniel Hodges, describing being crushed in a doorway during the January 6, 2021, attack by Trump supporters on the U.S. Capitol
In both of the examples above, the individual speaking was the victim of extreme violence perpetrated by followers of a single person whose influence had spread to hundreds of people (in the January 6th case, thousands of people). In fact, Speier’s experience with the Jim Jones followers was part of the single greatest loss of American life (918 people) prior to 9/11/2001. These followings have been given an umbrella name, cult, and have involved what has been traditionally called “brainwashing.” The cult leader receives seemingly undying support as the Dear Leader or Savior. However, the term brainwashing suggests that indoctrinated members are robots without free will – behavioral scientists argue that this is not the case. It’s an oversimplification.
Rather than being seen as passive victims to an irresistible force, psychiatrist Robert Lifton argues that there is “voluntary self-surrender” in one’s entrance into a cult. Further, the decision to give up control as part of the cult process may actually be part of the reason why people join. Research and experience tell us that those who are “cult vulnerable” may have a sense of confusion or separation from society or seek the same sort of highly controlled environment that was part of their childhood. It has also been suggested that those who are at risk for cult membership feel an enormous lack of control in the face of uncertainty (i.e., economic, occupational, academic, social, familial) and will gravitate more towards a cult as their distress increases. I would argue that many of these factors are at play when we see the ongoing support of Trumpism and MAGA “theology.”
Psychologist Leon Festinger described the phenomenon of cognitive dissonance in which there is a disconnect between one’s feelings, beliefs, and convictions and their observable actions. This dissonance is distressing and, in order to relieve the anxiety, people may become more invested in the cult or belief system that goes against who they are individually. As such, cult members become more “dug-in” and will cling to thoughts and beliefs that contradict available evidence. In other words, they are no longer able to find a middle ground or compromise.
How does this apply to today’s politics?
There was a time when the two major political parties in America could exhibit bipartisanship by moving across the aisle to compromise on the issues on which they were legislating. Tried and true Republicans who favored small government, lower taxes, and national security could find a middle ground with Democrats who pushed for things like universal healthcare, higher minimum wages, and progressive tax reform. The abortion issue in America has been an area of debate between the parties as they debated elements like when life begins, is a heartbeat a heartbeat, and what to do about post-birth abortions (which is murder and not actually a thing). There were largely two sides of the issue and some areas for compromise.
This is no longer possible in today’s sociopolitical climate. Although members of the GOP still refer to themselves as a political party with principled stances, the reality is they have now morphed into a domestic terror organization and to use the umbrella term, a cult – the largest and most dangerous cult in American history.
Cult thinking includes ardent adherence to group thinking such as – clinically speaking, in the face of distorted thinking we ask about one’s strength of conviction by querying, ”Can you think of other ways of seeing this?” Sadly, what we are seeing publicly is ‘No’ from those who still subscribe to Trumpism/MAGA.
He says that the way for these people to come out of a cult is for them to see accountability and loss for adherence to the cult. I wonder. But in any case, I’m afraid we are a long way from that moment.