Paying for their sins: human sacrifice edition
by digby
I don’t know if you’ve had the interest or time to follow the “Michael Kinsley” debate over the past few days, but suffice to say that he wrote something that indicated that we must have human sacrifice to pay for our sins. You know the drill. Anyway, at is so often the case, Paul Krugman features heavily in this discussion and a number of people have weighed in with interesting observations.
Krugman himself had this to say:
Kinsley’s original screed about inflation … is in a way where all this started. It’s very worth reading, and not just because he was dead wrong (and learned nothing from the experience). For it is pure Schumpeter/Hayek/Mellon liquidationism:
In short, I can’t help feeling that the gold bugs are right. No, I’m not stashing gold bars under my bed. But that’s only because I lack the courage of my convictions.
My fear is not the result of economic analysis. It’s more from the realm of psychology. I mean mine.
…
But this cure has been one ice-cream sundae after another. It can’t be that easy, can it? The puritan in me says that there has to be some pain. That’s not to say that there hasn’t been plenty of economic pain. But that pain has come from the recession itself, not the cure.
Look, folks, when I write about the urge to see economics as a morality play, I am not just inventing this out of thin air. I read a lot; I also talk to a fair number of these people at things like Group of 30 meetings. Yes, there’s class interest; yes, there’s disaster capitalism at work. But the gut feeling that there must be pain (your pain, of course, not theirs) is very, very real too.
I’m not sure why we’re so reluctant to believe this explanation. Every day we see wealthy, celebrity pundits all around us insisting on the need to “sacrifice” things which will cause them no pain but will make the rest of us suffer. It’s very hard not to believe that this is some sort of psychological/emotional/spiritual belief that has overtaken the “winners” in this society, which suggests to me that it’s a way of justifying the success they’ve had, either at the expense of others or in spite of what they know are their own ordinary talents. In order to live with themselves they’ve had to order their world around the notion that anyone who achieves material success in life does so because of their natural goodness. Those who fail to achieve such success must have failed because we are bad. Therefore, we must be punished.
Here’s the young scion of a wealthy, influential family and recipient of nepotistic largesse from his father’s employer — Luke Russert:
Both parties don’t want to tell the American people it’s time to drink their tough medicine.Both parties are going to try to take 2012 as the avenue to have this debate further. But as this debate goes on and on and on. The real difficult decisions, the real ideas of how are we going to cut this deficit, they go unanswered.
Anyway, just read this
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