Courage is contagious

“The American people are unhappy with Trump. They do not like this war. But they need a dose of truth right now,” Alan Elrod wrote last week at Liberal Currents:
The truth is that the American people twice elected Donald Trump over more qualified Democratic women. The first time, Hillary Clinton warned explicitly that he did not have the temperament to be trusted with the nuclear codes. The second time, they overlooked an insurrection, a deadly pandemic, and a campaign full of bellicose and racist rhetoric, all despite the American economy being in the midst of one of the best post-covid recoveries in the world.
In our representative democracy, the people speak to the president, and the president speaks to the people, but, crucially, the president also speaks for the people. That idea is at the heart of the whole enterprise. We cannot pretend that Trump’s monstrous words this week don’t reflect on us. We cannot pretend that we are well as a nation. No morally healthy country would put this man in power twice—the second time after he so clearly showed us and the world who he truly is.
Elrod looks back at President Carter’s “malaise” speech, panned at the time, that called out America in the wake of the Vietnam War and Watergate as suffering “a crisis of confidence.”
Carter said (and Elrod quotes):
Our people are losing that faith, not only in government itself but in the ability as citizens to serve as the ultimate rulers and shapers of our democracy. As a people we know our past and we are proud of it. Our progress has been part of the living history of America, even the world. We always believed that we were part of a great movement of humanity itself called democracy, involved in the search for freedom, and that belief has always strengthened us in our purpose. But just as we are losing our confidence in the future, we are also beginning to close the door on our past.
In a nation that was proud of hard work, strong families, close-knit communities, and our faith in God, too many of us now tend to worship self-indulgence and consumption. Human identity is no longer defined by what one does, but by what one owns. But we’ve discovered that owning things and consuming things does not satisfy our longing for meaning. We’ve learned that piling up material goods cannot fill the emptiness of lives which have no confidence or purpose.
It was as much sermon as political speech. And prophetic, if not simply ahead of its time.
Trump, the Seven Deadly Sins on two legs, personifies self-indulgence. He models it, recommends it. He offers followers “an easy out” from the personal responsibility Republicans once extolled, even if mainly as a racial dog whistle. Trump is a papal indulgence who hates the pope.
Elrod reflects on what Trump’s elections say about us as a nation, as reflections on our national character that clearly troubled Carter. He speaks this morning to Greg Sargent on The Daily Blast podcast:
And what I mean by that in the essay is that if we don’t take seriously some of these more underlying problems—that we are a deeply isolated and lonely and distrustful country that is focused on material wellbeing and status and is more dislocated and civically apathetic than maybe we’ve ever been—that we’re going to get more Trumps, because that’s just fertile breeding ground for people like him.
And so it’s not so much that I think there’s just 50-something percent of the country that is committed to Trumpism. But I do think there’s just a huge amount of the country that is not doing well—and I mean that in an emotional way, I mean that in a political way, civically. And so I think those conditions, so long as they persist, continue to make us vulnerable to more cycles in the future of this kind of politics.
Is there a way out? Elrod tells Sargent:
Elrod: You know what? I think organizing and winning the elections are great. I think doing things in your community is more important. This is a generational fight. And beating Trump and beating MAGA at the polls is great. But if you don’t get out there and know your neighbors, if you don’t get out there and try to fix the social capital problem we have—a book club, start a movie night club, do something like that—if you don’t do those things and engage in those kinds of face-to-face interactions that really revive civic life around you, where you are, then I don’t think that this is a problem that we’re going to get out of anytime soon. That’s my hopeful message, actually, because I am hopeful about it. But winning an election is actually the short-term fix. Doing this stuff is the long-term.










