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Can’t we all just get along? #Muslims #atheists

Can’t we all just get along?

by digby

This article by Reza Aslan and Chris Stedman points out just how much in common Muslims and atheists have:

Lost in the venomous arguments that have recently been flying back and forth between Muslims and atheists – on HBO and on op-ed pages, in the United States and beyond – is just how much these two marginalized, underrepresented groups have in common.

According to a Pew poll conducted this year, Muslims and atheists are the two least favorably viewed religious or ethical groups in the US. Both communities are severely underrepresented in the general population – roughly 2% of Americans identify as atheists, compared to 1% for Muslims. Both face rising levels of animosity from the general public. And both tend to be defined by the loudest voices within their communities.

The media may be saturated with images of Islamic terrorists and suicide bombers, but a 2011 Gallup survey concluded that Muslims are actually more likely than any other religious or ethical group in America to reject violence against civilians. At the same time, the vocally “anti-theist” atheists who dominate the airwaves and the bestseller lists may get all the press, but a 2013 study from the University of Tennessee indicated that less than 15% of atheists fall into the “anti-theist” category.

So why hasn’t there been more dialogue and solidarity between Muslims and atheists? Can’t we all just get along?

This is not surprising. Aside from the fact that they are both despised by everyone else, they are, more importantly, all humans. I guess I should have said this before now since everyone seems to require that extremism is called out by those who share a common identity: the anti-theists don’t speak for me. I am of the school that says we need a secular civic life so that everyone has freedom to believe what they choose, including those of us who are atheists or members of minority religions. But I have no interest in battling believers of any religion on a theological basis. In fact, it strikes me as absurd.

People believe many things that I find offensive and I take issue with those specific beliefs, even those which are religious in nature. But I have found over the years that painting any religion with a broad brush is so imprecise as to be useless as a form of argument. I take on the beliefs of social conservatives and extremists of all religions without compunction. But religion itself? A specific religion itself? It’s pointless since the beliefs are as varied as the people who subscribe to it. Once you ignore that part of it it transforms very easily into bigotry.

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