Keeping the help from getting all uppity
by Tom Sullivan
Eliminating tenure is only one front in the effort to rationalize the academy. Writing for Al Jazeera, Mark LeVine looks beyond the Midas Cult’s effort to housetrain the academy:
For academics lucky enough to have tenure at an “R-1 research university” — one with “extensive” doctoral level graduate programs and support for faculty research as well as teaching — the erosion of traditional tenure protections is damaging because it threatens not only academic freedom but research and teaching that contribute hundreds of billions of dollars to U.S. GDP.
Undermining that investment would seem counter to the goal of turning every public resource into gold. Yet as we have seen with the astronomical amounts of money it is willing to throw at elections, the Midas Cult is willing to spend what it takes (and to sacrifice others) to stop the contagion of critical thinking that might threaten its dogma. Clearly, this is not about money. It is about ideology. Whatever the fiscal arguments for attacking the academy, it is not as if the cost of funding academics is that expensive (emphasis mine):
Indeed, upwards of a quarter of faculty with doctorates live below the poverty line — eight percentage points higher than the national average for all Americans. Think of this in the context of the American dream, where dedication and education are supposed to ensure a piece, however modest, of the American dream. If 10 years of intensive college and graduate study can’t even get a person a better salary than the average Walmart cashier, there is something profoundly wrong.
The Walmartization of higher education is of course part and parcel of the larger McDonaldization of American society, which devalues broad skill sets and critical thinking in favor of consumer-driven “choice” and a cheap and controllable workforce. As anthropologist Sarah Kendzior asks in perhaps the most viewed article in the history of Al Jazeera English, what does it mean when education has gone from being the great path out of poverty to being “a way into it”?
Cultists don’t need educated thinkers or researchers. Until education can be fully automated, all it needs is education delivery drones. And frankly, there is no reason cultists should have to pay for education in America anymore. As I wrote in 2011:
In the Atlantic’s “The Rise of the New Global Elite,” Chrystia Freeland describes the super-rich as “a nation unto themselves,” more connected to each other than to their countries or their neighbors. Freeland writes that “the business elite view themselves increasingly as a global community, distinguished by their unique talents and above such parochial concerns as national identity, or devoting ‘their’ taxes to paying down ‘our’ budget deficit.” Thomas Wilson, CEO of Allstate, explains that globalization means, “I can get [workers] anywhere in the world. It is a problem for America, but it is not necessarily a problem for American business …” Why should it be?
In a global economy driven more and more by bottom-line thinking, public education is just another community expense the elite would rather not bear, isn’t it? The rich can afford private schools for their children and have little need for educated workers in the multiple cities where they own houses. How much education do gardeners and waiters really need anyway?
Why should the global elite pay taxes to educate the children of those below their station? Why pay to educate workers when they can import them on H-1B or L-1 visas and pay them less than American workers? As Allstate’s CEO implied, their companies can easily set up shop in India, Indonesia or China. Globalization means multinational corporations can simply swoop in and exploit an educated workforce in countries that have already incurred the sunk costs of developing that resource. And multinationals get to pay those foreign workers less to boot. Whether here or abroad, why not just let somebody else pay taxes for educating other people’s children?
Besides, educated workers only get uppity, and whether they realize it or not, “permanent faculty … are in fact part of the laboring classes.” At least in the view of the Midas Cult. LeVine concludes:
The threats to academic freedom and shared governance posed by a system of largely contingent academic labor are obvious. If you’re treading water around the poverty line and have no guarantee of a job three months down the line, you are going to be very reluctant to teach any subject that might challenge students or the powers that be in your community, whether it’s science that is literally verboten to discuss — such as climate change in Wisconsin — “divisive” ethnic studies in Arizona or “anti-Semitic” Palestinian history almost anywhere.
Get some shuffle into it, Jackson. [timestamp 10:35].